Here is the Buddha’s Noble Eightfold Path, taken in part from Buddhanet.net:
Right or wise View (samma ditthihi): The understanding of dukkha; the understanding of the cause of dukkha; the understanding of the cessation of dukkha; the understanding of the path leading to the cessation of dukkha. Right view includes understanding the laws of causality, impermanence and no self.
Right Thought or Intention (samma sankappa): Thoughts directed to liberation from sensuality; thoughts free from ill-will; and thoughts free from cruelty.
Right Speech (samma vaca): Abstaining from lying, from vain or abusive speech, from slander and from gossip or idle chatter. Speech should be “spoken at the right time. It is spoken in truth. It is spoken affectionately. It is spoken beneficially. It is spoken with a mind of good-will.”
Right Action (samma kammanta): Abstaining from killing living beings; from stealing; and from wrongful indulgence in sense pleasures, including misusing sexual energy and use of intoxicants.
Right Livelihood: Here (in this teaching), bhikkhus, the noble disciple completely abstains from a wrong way of livelihood and makes his living by a right means of livelihood.
Right Effort: Here (in this teaching), bhikkhus, a bhikkhu generates an intention, makes effort, rouses energy, applies his mind, and strives ardently to prevent the arising of evil, unwholesome states of mind that have not yet arisen. He generates an intention, makes effort, rouses energy, applies his mind, and strives ardently to abandon evil, unwholesome states of mind that have arisen. He generates an intention, makes effort, rouses energy, applies his mind, and strives ardently to attain wholesome states of mind that have not yet arisen. He generates an intention, makes effort, rouses energy, applies his mind, and strives ardently to maintain the wholesome states of mind that have arisen, to prevent their lapsing, to increase them, to cause them to grow, and to completely develop them. This, bhikkhus, is called Right Effort.
Right Mindfulness: Here (in this teaching), bhikkhus, a bhikkhu dwells perceiving again and again the body as just the body with diligence, clear understanding, and mindfulness, thus keeping away covetousness and mental pain in the world; he dwells perceiving again and again feelings as just feelings with diligence, clear understanding and mindfulness, thus keeping away covetousness and mental pain in the world, he dwells perceiving again and again the mind as just the mind with diligence, clear understanding, and mindfulness, thus keeping away covetousness and mental pain in the world; he dwells perceiving again and again dhammas as just dhammas with diligence, clear understanding and mindfulness, thus keeping away covetousness and mental pain in the world. This, bhikkhus, is called Right Mindfulness.
Right Concentration: Here (in this teaching), bhikkhus, a bhikkhu being detached from sensual desire and unwholesome states attains and dwells in the first jhana which has vitakka and vicara; and rapture (piti) and sukha born of detachment (from the hindrances). With the subsiding of vitakka and vicara, a bhikkhu attains and dwells in the second jhana, with internal tranquility and one-pointedness of mind, without vitakka and vicara, but with rapture and sukha born of concentration. Being without rapture, a bhikkhu dwells in equanimity with mindfulness and clear understanding, and experiences sukha in mind and body. He attains and dwells in the third jhana; that which causes a person who attains it to be praised by the Noble Ones as one who has equanimity and mindfulness, one who abides in sukha. By becoming detached from both sukha and dukkha and by the previous cessation of gladness and mental pain, a bhikkhu attains and dwells in the fourth jhana, a state of pure mindfulness born of equanimity. This, bhikkhus, is called Right Concentration.
Lists within the Noble Eightfold Path:
Right View: The Four Noble Truths
Right Thought:
Right Speech: five precepts
Right Action: Five precepts
Right Livelihood
Right Effort: The Four Exertions
Right Mindfulness: Four Foundations of Mindfulness
Right Concentration: The Four Jhanas